PanGorMonium

2008, Anatomy of the city

PanGorMonium: Yekaterinburg (2008) is the first realization of an ongoing artistic research that approaches cities as resonant living organisms. Conceived as a virtual instrument rather than a physical object, it invites participants to experience the urban environment through attentive presence, memory, and inner listening.

The project was first presented on 12 September 2008 at Gallery ParaRam (Yekaterinburg, Russia) as part of the international collective exhibition Enstruments, within the Finnish–Russian festival Together: Ecology of Space.

Physical work: photography, toned paper, collage. 1682 × 1188 mm.

PanGorMonium became the point of departure for the long-term research project Anatomy of Cities, which continues to develop through new places, new urban landscapes, and new forms of listening.

PanGorMonium does not generate sound in the conventional sense.

Its body is the city itself.

Its activation takes place through perception.

The work proposes the city as a resonant field where architecture, infrastructure, memories, absences, everyday details, and forgotten traces become components of an invisible instrument.

Each participant assembles this instrument differently.

For one person it may consist of bridges, railway stations, factories, and monuments. For another, it may emerge through a courtyard, a graffiti wall, a demolished house remembered from childhood, an old tree, a staircase, or the rhythm of daily walks.

The instrument therefore has no fixed form. It exists only in the moment of attentive encounter between a person and a place.

PanGorMonium is played not by action, but by attunement.

Listening becomes a creative act. Perception becomes performance.

The participant is simultaneously performer and listener, while the city becomes both instrument and score.

There is no external audience.

The acoustic space unfolds inwardly, where individual listening may occasionally resonate—with consonance or dissonance—with the listening of others, forming a fragile and temporary eco-orchestra.

Although every city gives rise to its own unique instrument, PanGorMonium usually unfolds through multiple overlapping registers:

Cultural Register
Historic architecture, monuments, public spaces, rituals, symbols, and collective memory.

Industrial Register
Factories, transport systems, technical structures, infrastructure, construction sites, and the material metabolism of the city.

Everyday Register
Courtyards, passages, walls, handwritten notices, street vegetation, sounds, routines, and unnoticed details.

Absent Register
Demolished buildings, erased landscapes, vanished communities, forgotten names, and places that continue to exist through memory.

These registers never remain separate. They constantly overlap, producing shifting constellations of meaning that differ for every participant.

PanGorMonium is an artist-constructed word that intentionally resists literal translation.

Its internal structure combines several conceptual and linguistic associations.

Pan (Greek) suggests totality and the presence of the whole.

Hormao (Greek) evokes movement, activation, and the impulse to set something into motion.

Harmony recalls proportion, resonance, and the ancient idea of the music of the spheres.

Monos (Greek) points toward singular perception: each act of listening remains profoundly individual.

Rather than functioning as an etymological formula, these layers coexist as resonances within the title itself, reflecting the assembled and polyphonic nature of the city.

Although PanGorMonium originated in Yekaterinburg in 2008, it is conceived as an open and evolving body of work rather than a single artwork.

Each new city becomes a new instrument with its own internal acoustics, memory, materiality, and emotional geography.

Current and developing studies include:

  • PanGorMonium: Yekaterinburg (2008) — Industrial Resonance
  • PanGorMonium: Budapest (ongoing) — Thermal Palimpsest
  • Future studies in other cities are developed as independent instruments rather than repetitions of the original work.

PanGorMonium forms one of the foundational projects within the broader artistic framework Anatomy of Cities.

Across this long-term research, cities are approached not as collections of buildings but as living bodies shaped by time, memory, disappearance, and continuous transformation.

Within this practice, listening is understood as a method of artistic research.

Attention becomes a creative medium.

The work does not ask how a city looks.

The Invisible Fir

traces of the work

Press and documentation

Wedding of the Tower and the Metro

2006, Performance, Public Ritual, , Urban Mythology, Video

About the Project

Background: The Question of the Tower and the Metro

The Myth

The Ritual — The Wedding

Additional Context

The Performance

Outcome

Exhibitions and Screenings

Wedding of the Tower and the Metro

Blog

Фото 1 (главное, крупное, по центру)

Лучший кадр со свадьбы — не башня, не метро, а момент действия: люди, ритуал, ощущение события.

A city does not exist only of stone, concrete, and structures.

It also exists through stories, beliefs, and invisible forces.

Телебашня в городе.


In Yekaterinburg, towers and underground spaces have long been powerful symbols of the city landscape.


Фото 3

Метро: вход, станция, тоннель.


At the beginning of the 21st century, two extreme manifestations appeared:

the unfinished TV Tower — the highest expression of the Tower,

and the Metro — the deepest expression of the Underground.


Фото 4

Общий городской план / район Цирка, если есть.


They came close to each other.

Almost meeting.

According to the myth, the City Giants existed before the city itself.
They were revealed to humans through the Tower and the Metro.


Фото 5

(фото, где появляется ощущение мифа, например участники или башня с людьми)


From this coincidence, a myth emerged.


The Tower and the Metro were imagined not as constructions, but as manifestations of ancient forces.


Фото 6

Любой образ с ритуальным ощущением / участники


According to the myth, these forces had existed before the city itself.

Perhaps even before the mountains.

The Tower and the Metro were not merely structures.
They were manifestations of vast and incomprehensible beings.


The Tower and the Metro were imagined as manifestations of City Giants — vast, incomprehensible beings revealed to humans through their visible forms.


Фото 7

Свадебный момент


Their attraction had reached its peak.

The time had come for their Wedding.


Фото 8

Участники


But their union required a ritual.

Without it, they could pass each other by, and the Child — the future potential of the city — would never be born.

Without a ritual, their uncontrolled encounter could bring catastrophe.


Фото 9

Объявление / газета


The myth became a public action.

On August 25–26, 2006, the Wedding of the Tower and the Metro took place in Yekaterinburg.


Фото 10

Церемония


Artists, residents, and guests became participants in the ritual.


The performance unfolded through several stages:


Фото 11

Объявление

Announcement of the Wedding


Фото 12

Церемония

The Wedding ceremony


Фото 13

Пир

The communal feast


Фото 14

Изготовление башенок

The Fertilization rite

Participants created miniature images of the Tower — symbolic seeds.


Фото 15

Метро, размещение башенок


The seeds were carried underground and placed inside the Metro.

The ritual was completed.


Фото 16

Фото после ритуала / участники / след


A fragmentary urban myth became a lived experience.


The work crossed the boundary between artistic fiction and reality.


Фото 17

Если есть публикация о возобновлении строительства метро


Days after the ritual, news appeared that construction of the metro, frozen for several years, would resume.


The work proposes a new urban mythology.

The work continues as urban mythology.


traces of the work →

Möbius Pretzel

2006, Performance, Public Ritual, , Urban Mythology, Video

From the author:

A city is a multitude of layers — coexisting within a single whole, yet often not only disconnected, but unaware of each other’s existence.

A simplified model of the city might be imagined as a pretzel made from a multi-layered sponge ribbon, twisted into a Möbius strip — a kind of “pretzelization” of a mathematical ideal.

The Möbius strip possesses some curious properties: it has only one continuous surface, no “other” side, no inside or outside, and any object moving along it is gradually turned 180 degrees. In other words — it flips things upside down.

This leads one to think that perhaps our existence has no “reverse.” Everything — hellish abysses, heavenly gardens, mysterious depths of the spirit, and other dimensions — is already here, now, with us, on this side. That is to say: thisworldly.

To “absorb” the city, one must thoroughly chew the pretzel. This can be done extensively — gnawing on a single layer, or intensively — by biting through all the layers at once. Though in this case, of course, only within the limits of one fragment.

Just do it

2005, выставка, ГЦСИ, коллективная, перформанс, фестиваль

Фестиваль фотоперформанса

19 – 30 июня 2005

Центр действия НОГА

Екатеринбург, Россия

Организаторы: ЕфГЦСИ, Центр Действия НОГА, галерея ЗЕР ГУТ.

Куратор – Владимир Селезнев

Звуковое сопровождение:  “4 Позиции Бруно”.

Фотодокументация, как правило, прежде всего спасает перформанс от бренности собственной природы и вместе с тем может служить некоторым мерилом качества.

Фото из архива НОГА.

К списку коллективных проектов

Shoot for Color. Yekaterinburg

2004, Anatomy of the city,

The artist duo R² first invented the format of a photo marathon in 2004, when they launched their first Color Hunting actions. They spent entire days walking through the city, trying to capture colors and their subtle shades. Later they sorted the photographs into folders by hue, creating an unexpected portrait of the city through its colors and time.