The work continues as traces
—

—

…
—

—
…

The work continues as traces
—

—

…
—

—
…

The work was presented as documentation.
It continues through viewing, circulation, and memory.
Traces in perception


—


Documentation on view
—
Online traces: Instagram
___
Self-residency in Istanbul
2025
Locations: Beyoğlu, Sultanahmet, Kadıköy, Galata Bridge
Medium / Format: Site-specific action, photography, ephemeral gesture

The Golden Apple of Istanbul is a site-specific project unfolding through photography and a performative gesture. It explores how symbols travel through cities, histories, and bodies, and how meaning shifts when an object moves from being held to being released.
A real apple, coated in gold paint, appears across historical and everyday locations in Istanbul. Photographed against the textures of the city (streets, bridges, water, architecture), it becomes both an object and a mirror, reflecting ideas of power, desire, value, and transience.
Photographic exploration
The first stage consists of a series of photographs made across different parts of the city. The golden apple is carried, held, placed, and framed within Istanbul’s layered urban landscape.
Neither staged nor theatrical, these images register quiet encounters between the object and the city, moments of pause, attention, and subtle displacement.















The apple functions here as a wandering symbol. Once associated with conquest, imperial ambition, and ultimate reward, it is reintroduced into everyday space as fragile, temporary, and exposed to weather, touch, and time.
Performative gesture
The photographic sequence culminates in a simple action. From the Galata Bridge, the golden apple is released into the Golden Horn.
This gesture transforms the apple from an image into an event. No longer possessed or displayed, it becomes an offering to the water, to the city, to history itself. Floating briefly among fishermen, boats, and passing gulls, the apple drifts without destination.



The act was carried out privately, without announcement, during a period of heightened artistic activity in the city, remaining outside any official framework. Passersby became incidental witnesses rather than an audience, encountering the action without explanation.
Conceptual context
Historically, Istanbul has been described as the “Golden Apple of the World”, a metaphor for power, desire, and the ultimate prize of empire. By releasing the apple into the Golden Horn, the project gently dismantles this image, shifting it from possession to passage, from monument to movement.
The golden apple ceases to function as a trophy. Instead, it becomes a message without an addressee, a symbol set free and allowed to drift, disappear, or transform.
Process and documentation
The project is documented through photography, preparatory images, and a series of photographs from the performative action. Video documentation will be added as an extension of the work. Together, these materials form a narrative that exists between image, gesture, and memory.
What remains is not the object itself, but the trace of its journey, a fleeting intervention connecting city and artist, myth and everyday life, holding and letting go.
2002–2024
long-term conceptual series
What is the sacred meaning of an old fairy tale about the golden hen known to everyone from early childhood? What was lost and what was gained when the egg broke?
The same questions are raised in many myths of the old and new worlds: about the original egg, the creation of the world, the legend of the golden age. Ideas of good and evil and what is
being done on time.
This myth is relevant at all times and at each new moment acquires new semantic shades.




Series: The Quarry as Witness
Nyirádi Bauxite Quarry, Hungary
2022, 2023
Revealed Realism
The Nyirád Bauxite Quarry is a place where geology, industry, and art meet. Once a site of intense bauxite mining, it now reveals colorful slopes, water-filled basins, and layers of natural and human history. Through performance, pigment collection, and immersive artistic practice, we bring this landscape’s memory to life.

Geological and Historical Context The bauxite quarry is located approximately 4 km south-southwest of the town of Nyirád. It consists of several interconnected basins, covering an area of about 1100 by 700 meters. All mining operations have since been halted. Today, the southern basin features a racetrack, while the northern basin is recognized as a geological natural monument. It showcases exposed multicolored slopes and a partially water-filled floor, measuring around 300 by 400 meters. The quarry is known for its vivid and varied coloration.



The primary material extracted from the site was bauxite — an aluminum ore. Bauxite forms in tropical climates through the intense weathering of igneous rocks. Under hot and rainy conditions, rock components break down and are carried by water, settling where the flow slows. The quarry’s bedrock consists of Upper Triassic dolomite (227–205 million years old). During the Cretaceous period (approximately 143–113 million years ago), a bay formed in a depression in the dolomite layer. Sediments rich in bauxite minerals accumulated there, creating a bauxite lens.



Aluminum derived from bauxite is widely used in the aviation and aerospace industries. After the construction sector and packaging production (such as cans and foil), one of the largest consumers of aluminum is the energy industry. Mining in this area began in the 1940s. In the 1960s, to prevent flooding of the quarry, a gradual lowering of the regional karst water table was initiated. The ore was extracted through deep mining combined with continuous pumping of underground water. This process disrupted the natural water balance of the Transdanubian Mountains. Major river systems were damaged, and springs—including the Tapolca cave spring and the thermal sources of Lake Hévíz—were depleted. Water inflow into the lake was reduced by half. Although the environmental consequences were known to experts, the political climate at the time did not permit halting mining operations. Extraction was only stopped in the 1990s due to public pressure. Since then, groundwater levels have slowly begun to recover. [1]






Performance and Artistic Intervention We first visited the Nyirád Quarry in 2022. The site looked almost otherworldly — people often say such landscapes resemble Mars, the planet named after the god of war. In some places, the terrain appeared like a dried, bloody wound. Mining left physical and ecological scars, but also cultural and emotional ones.
In many cultures, the deer symbolizes a mediator and healer of the earth. Our performances with deer masks embody this role, invoking the idea that art itself can heal landscape wounds. So we performed an artistic ritual in deer masks — a gesture of connection, care, and transformation.









We returned in 2023. This time, in the multicolored part of the quarry, we gathered natural pigments from the vibrant mineral layers.









These were later tested on sandpaper – combining touch, memory and matter into images.






Revealed Realism Method Our artistic approach does not impose new narratives but reveals and amplifies existing realities. By engaging physically with the site—through touch, movement, and material sampling—we deepen the perception of the quarry’s layered history and present condition.
This method bridges science and art, combining geological knowledge with sensory experience to create a multidimensional understanding of place.
The scientist reveals the quarry’s geological past and industrial impacts, preserving knowledge as a form of memory. The artist animates this knowledge, transforming it into lived experience and emotional connection. Together, science and art restore the quarry’s voice, enabling dialogue with its scars and stories.
Series: The Quarry as Witness
Régi kőbánya, Gyenesdiás, Hungary
2020
On the northern edge of the Hungarian village of Gyenesdiás, nestled on the slope of Pipa-hegy hill, lies a forgotten landscape — an abandoned dolomite quarry. Its pale grey walls preserve the memory of the ancient Tethys Ocean: more than 200 million years ago, during the Upper Triassic period (237–205 million years ago), warm shallow seas accumulated lime-rich sediments composed of the shells of tiny marine organisms. Through the action of microorganisms, these deposits transformed into a dense, compacted mass of calcium and magnesium carbonates — dolomite.

Covering an area of approximately 400 × 400 meters, the quarry is now silent and overgrown. It is divided by a narrow ridge into a spacious eastern section and a smaller western one. The eastern basin is particularly striking: nature has sculpted ravines, terraces, and canyons whose almost fantastical forms resemble an ancient amphitheater. The slopes and ledges are largely covered with black pine and brushwood, and each groove or outcrop feels like a mark left by both geological time and human intervention.






Once, the quarry supplied valuable materials for construction and industry. Dolomite was used as aggregate in building, as flux in metallurgy, to neutralize acidic soils and enrich them with calcium and magnesium in agriculture, as well as in the production of glass and refractory materials. [ 1 2 3 ]
Today, with its industrial role long gone, the quarry returns to nature — and simultaneously opens itself to artistic contemplation and action. As part of the series “The Quarry as Witness,” we approach such places as living archives: not only of geological memory, but of the potential for interaction between human presence, form, and time.



As part of the Deerland art festival in September 2020, we conducted a series of artistic explorations in the old quarries around Gyenesdiás, Hungary. One of the key events was the creation of The Native Deer — an ephemeral geoglyph formed in an abandoned dolomite quarry on the hill of Pipa-hegy. The project became a spontaneous yet profound collaboration with the landscape itself, where natural forms revealed the image that was meant to appear.
Originally, we planned to work in another pristine white quarry, but upon arrival discovered it was again under excavation. We had to change location quickly and chose the old, forest-overgrown quarry. We descended to a light clearing that intuitively called for action.






The Szamorodni Deer, 2020 (process and details)
Our original sketch — a two-headed elk — didn’t match the terrain. But the natural streams and grooves already suggested another deer’s form. I merely “revealed” it with pigment splatter. Later, a heart appeared in the center, turning into a sun. (Instagram)


The Szamorodni Deer ephemeral geoglyph, ~ 3 × 5 meters. Materials: pigments (ochre, wine, chocolate), water. Technique: pigment splatter. Co-author and photographer: Dmitry Razhev
Meditation inside the deer and Performances around
A week after the geoglyph was completed, we conducted a performance inside its outline — a physical alignment with the symbolic shape. The body tuned into the place, activating its latent presence. (Instagram 1 2 3 4)









Spiral with a Deer Hoof Stamp
Using a sponge stamp in the shape of a deer hoof, we created a double spiral: coiling inward in ochre, then unwinding outward in red. From above, the form resembled spiraling time — folding and unfolding. (Instagram)



Cave Deer
Next to the site, we found a man-made cave — likely carved out during stone extraction. Inside it, we staged a photo performance titled Cave Deer: shadowy images on the walls like memory archetypes. This added a subterranean dimension to the project, deepening the connection between human, stone, and symbol (Instagram)


This work belongs to our practice of RR-method — an approach where the artist does not impose a new form, but listens attentively and reveals what is already present in the landscape. Here, the environment itself acted as both witness and co-author.
Although nothing went as planned — we changed location, abandoned the original idea, and adapted the technique — the result was unexpectedly precise. We simply uncovered what was already embedded in the place.
That’s how the Samorodny Deer appeared — an ephemeral trace shaped by streams, stones, and light. A month later, it vanished without a trace, as intended. What remains is memory, and the documentation.
But most importantly, what remains is the experience of co-creation with the land — where the quarry was not just a backdrop, but a protagonist.
Series: The Quarry as Witness
Pusztamiské Gravel Quarry, Hungary
2020
Pusztamiské Gravel Quarry is located 2 km south of the village of Pusztamiske, Hungary. The quarry, approximately 1300 × 1500 meters, is still in operation, though extraction has ceased in some areas. These former work zones are visually divided into two contrasting basins: the southern part is predominantly white, while the northern part displays ochre and orange tones.

The quarry’s sandy and gravelly layers frequently contain fossilized seashells, sea urchins, corals, and other marine organisms — remnants of the warm Pannonian Sea that covered the region during the Middle Miocene, 12–13 million years ago. These deposits, formed by rivers carrying quartz grains and larger rock fragments, became extensive beds of sand and gravel.
The extracted materials — gravel-sand mixtures, crushed stone, and sand — are processed using modern machinery and used in concrete production, paving bases, landscaping, and even as glass-grade sand. The quarry is developed by the Austrian company Lasselsberger Holding Internationale GmbH, with extraction beginning in the late 1990s. [1, 2]



Pusztamiské is not merely a source of raw material; it is a layered archive, a witness to ancient seas, vanished lives, and present gestures. It holds time not only geologically, but poetically — in deer tracks, in wind-carved sediment, in the color of its cliffs, in the movement of bodies and shadows.
Walls the Color of Time
“Walls the Color of Time” is a series of visual and textual observations of the exposed quarry walls, where color, structure, and texture become a chronicle of time. Each stratum carries traces of a sea, a glacier, a forest, or human intervention.
We see these quarry walls as living archives: their palette — ochre, limestone, pale sand, flecks of coal or clay — is not just aesthetic, but a material expression of deep time. The landscape speaks in minerals.









This project combines scientific description with a poetic gaze, recording the moment when the landscape stops being a background and becomes a voice.






Ritual with Shadows
Among the towering walls of orange sand, we staged a performance and photoshoot — figures in deer masks moving slowly across strata, like spectral mediators between epochs.
The quarry’s colors — bleached whites, rusts, ochres — hold the memory of the Pannonian Sea. Its currents, once fast and slow, have left layers like time pressed into pigment. To appear here in deer masks is not masquerade, but listening. The deer, in our practice, is a mediator — one who follows invisible paths, linking the visible with the invisible.
Shadows matter here: they fall across the sand like echoes of past presences. As we move through the light, our bodies become brief projections — alive within the sediment’s stillness.
This ritual is not a reconstruction of history, but an attempt to enter its rhythm, to step into the fluid memory of the landscape and briefly become part of its unfolding.



In the Footsteps of the Deer
In the inactive zone of the quarry, we found a surprising number of deer tracks. One trail followed a path up a slope, ending on a circular platform — likely used by quarry vehicles — where the tracks vanished.



This moment inspired a video. A masked figure follows the trail. At its end, he notices another pair of legs beside him. He slowly looks up — and sees himself. A silent encounter: a meeting of self with self.






Selected frames from the video “In the Footsteps of the Deer” Director & Camera: Marina Razheva · Actor: Dmitry Razhev Editing & Color: Sasha Snova · Music: Vlad Razhev
A Meeting Thread
In another part of the quarry, pale sand mounds formed a soft labyrinth. There, we filmed a second video: two masked figures walk toward each other, each winding thread onto a spool. When they meet, their threads are already tied in a bow — a symbolic guiding thread that led them to each other.









Stills from the video “A Meeting Thread” Directors & Camera: Marina & Dmitry Razhev Editing & Color: Sasha Snova · Music: Vlad Razhev
This work is part of our ongoing practice of Revealed Realism (RR) — a method that merges artistic intuition with research, myth with landscape, and presence with attention. In this approach, quarries are not neutral scenery, but collaborators. The terrain is active, speaking, remembering.
object, performance
45 minutes

A fir tree that is not there.
I decorate it.
The object is absent.
The action remains.


Museum of Fine Arts, Yekaterinburg
Christmas Inside Me, 2006
__________________________________________________
Лучший кадр со свадьбы — не башня, не метро, а момент действия: люди, ритуал, ощущение события.
A city does not exist only of stone, concrete, and structures.
It also exists through stories, beliefs, and invisible forces.
Телебашня в городе.
In Yekaterinburg, towers and underground spaces have long been powerful symbols of the city landscape.
Метро: вход, станция, тоннель.
At the beginning of the 21st century, two extreme manifestations appeared:
the unfinished TV Tower — the highest expression of the Tower,
and the Metro — the deepest expression of the Underground.
Общий городской план / район Цирка, если есть.
They came close to each other.
Almost meeting.
According to the myth, the City Giants existed before the city itself.
They were revealed to humans through the Tower and the Metro.
(фото, где появляется ощущение мифа, например участники или башня с людьми)
From this coincidence, a myth emerged.
The Tower and the Metro were imagined not as constructions, but as manifestations of ancient forces.
Любой образ с ритуальным ощущением / участники
According to the myth, these forces had existed before the city itself.
Perhaps even before the mountains.
The Tower and the Metro were not merely structures.
They were manifestations of vast and incomprehensible beings.
The Tower and the Metro were imagined as manifestations of City Giants — vast, incomprehensible beings revealed to humans through their visible forms.
Свадебный момент
Their attraction had reached its peak.
The time had come for their Wedding.
Участники
But their union required a ritual.
Without it, they could pass each other by, and the Child — the future potential of the city — would never be born.
Without a ritual, their uncontrolled encounter could bring catastrophe.
Объявление / газета
The myth became a public action.
On August 25–26, 2006, the Wedding of the Tower and the Metro took place in Yekaterinburg.
Церемония
Artists, residents, and guests became participants in the ritual.
The performance unfolded through several stages:
Объявление
Announcement of the Wedding
Церемония
The Wedding ceremony
Пир
The communal feast
Изготовление башенок
The Fertilization rite
Participants created miniature images of the Tower — symbolic seeds.
Метро, размещение башенок
The seeds were carried underground and placed inside the Metro.
The ritual was completed.
Фото после ритуала / участники / след
A fragmentary urban myth became a lived experience.
The work crossed the boundary between artistic fiction and reality.
Если есть публикация о возобновлении строительства метро
Days after the ritual, news appeared that construction of the metro, frozen for several years, would resume.
The work proposes a new urban mythology.
The work continues as urban mythology.
traces of the work →