The work was presented as documentation.
It continues through viewing, circulation, and memory.
Traces in perception


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Documentation on view
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Online traces: Instagram
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The work was presented as documentation.
It continues through viewing, circulation, and memory.
Traces in perception


—


Documentation on view
—
Online traces: Instagram
___
Self-residency in Istanbul
2025
Locations: Beyoğlu, Sultanahmet, Kadıköy, Galata Bridge
Medium / Format: Site-specific action, photography, ephemeral gesture

The Golden Apple of Istanbul is a site-specific project unfolding through photography and a performative gesture. It explores how symbols travel through cities, histories, and bodies, and how meaning shifts when an object moves from being held to being released.
A real apple, coated in gold paint, appears across historical and everyday locations in Istanbul. Photographed against the textures of the city (streets, bridges, water, architecture), it becomes both an object and a mirror, reflecting ideas of power, desire, value, and transience.
Photographic exploration
The first stage consists of a series of photographs made across different parts of the city. The golden apple is carried, held, placed, and framed within Istanbul’s layered urban landscape.
Neither staged nor theatrical, these images register quiet encounters between the object and the city, moments of pause, attention, and subtle displacement.















The apple functions here as a wandering symbol. Once associated with conquest, imperial ambition, and ultimate reward, it is reintroduced into everyday space as fragile, temporary, and exposed to weather, touch, and time.
Performative gesture
The photographic sequence culminates in a simple action. From the Galata Bridge, the golden apple is released into the Golden Horn.
This gesture transforms the apple from an image into an event. No longer possessed or displayed, it becomes an offering to the water, to the city, to history itself. Floating briefly among fishermen, boats, and passing gulls, the apple drifts without destination.



The act was carried out privately, without announcement, during a period of heightened artistic activity in the city, remaining outside any official framework. Passersby became incidental witnesses rather than an audience, encountering the action without explanation.
Conceptual context
Historically, Istanbul has been described as the “Golden Apple of the World”, a metaphor for power, desire, and the ultimate prize of empire. By releasing the apple into the Golden Horn, the project gently dismantles this image, shifting it from possession to passage, from monument to movement.
The golden apple ceases to function as a trophy. Instead, it becomes a message without an addressee, a symbol set free and allowed to drift, disappear, or transform.
Process and documentation
The project is documented through photography, preparatory images, and a series of photographs from the performative action. Video documentation will be added as an extension of the work. Together, these materials form a narrative that exists between image, gesture, and memory.
What remains is not the object itself, but the trace of its journey, a fleeting intervention connecting city and artist, myth and everyday life, holding and letting go.
Golden Apples: a visual poem in five episodes
Created for the 5th International Symposium of Land Art, 2025 | Rácalmás, Hungary

About the project
Aranyalmás Rácalmás (Golden Apple Rácalmás) is a site-specific visual poem exploring memory, dreams, and transience. The project’s name plays with Hungarian words: Rácalmás is a town whose name contains the word “apple,” and Aranyalmás adds the image of a “golden apple,” a rare fruit symbolizing the uniqueness and value of the place.
The series unfolds in five episodes, where golden apples guide the visitor through questions of presence, attention, and letting go. Each episode combines objects, gestures, participatory actions, and photography to create ephemeral narratives across the island and the bridge.
Prologue
On the island, among trees and grasses, the promise of paradise appears both evident and hidden.
Every apple becomes a question, a memory, a dream, and a treasure.
Some apples embark on a journey along the water, carried by currents of life and time; others remain, waiting to be discovered.
This project is about transience, choice, and transformation, and how we preserve and reshape memories.
Episodes Overview
Episode 1. Almák-Álmok / Apples-Dreams
Apples are the fruits of nature. Dreams are the hidden fruits of the soul.
Golden apples are hidden on the island among roots and driftwood. To those who find them – joy.


Episode 2. Álomfogó – Almafogó / Dreamcatcher – Apple Catcher
A special catcher gathers dreams and wishes. Visitors can tie pebbles, feathers, or knots to its threads, leaving traces of their own stories.



Episode 3. Fűggöny / Grass Curtain
Grasses woven into a mat frame a golden apple at the center – the heart of the island. Visitors can photograph through the golden apple, capturing fleeting moments.






Episode 4. Különleges? / Something Special?
Among a hundred crumpled paper balls, a golden apple shines in the sun. This object invites reflection on how we seek the special and how it transforms perception.






Episode 5. Híd álma – Hét alma / Dream of the Bridge – Seven Apples
Seven golden apples are cast into the water from the bridge, drifting away like dreams released into the flow of life. Visitors witness the happening and the act of letting go.






Process
The project was created during August 12–19, 2025 in Rácalmás, Hungary, as part of the symposium dedicated to Sándor Márai’s The Herbalist and in homage to the work of Mária Bartuszová.






An artist book documents the visual poem and the process of the Golden Apples project.
Exhibited at
2024-2025
Golden Apples is a series of site-specific gestures unfolding across different locations, cultures, and situations.
The project is centered around a simple object: a golden apple. A familiar image burdened with myths, promises, desire, power, and reward.
In these works, the apple loses its function as a trophy or possession. It appears, moves, is offered, released, or abandoned.
Each episode transforms the symbol through a different relation to place, time, and attention.
The project unfolds through temporary interventions, photography, participation, and disappearance.
The golden surface does not elevate the object, but exposes its fragility.
The work continues through traces, memory, and shifting perception.
site-specific intervention / temporary guerrilla sculpture
Zsolnay Quarter, Pécs, Hungary
Materials: apple, acrylic

A golden apple moved through the historical labyrinth of the Zsolnay Quarter, passing between exhibition space, street, ornament, reflection, and ruin.
For a brief moment, the object entered the official space of the Zsolnay Golden Age exhibition, then returned again to the open environment of the city.
The apple appeared among ceramic vessels, architectural fragments, roots, water, staircases, and decorative structures. Its movement through the quarter was documented as a sequence of temporary relations between the object and the surrounding space.
The journey ended near one of the ceramic Sphinx sculptures guarding the staircase.
The apple was left there as an offering without inscription, protection, or explanation.





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After the action, the object remained in the space without control over what would happen next.
It could disappear, decay, be taken away, or continue its movement through the city.
The work existed as a temporary intervention between public art, rumor, object, and memory.
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Régi kőbánya, Gyenesdiás, Hungary
2020
On the northern edge of Gyenesdiás, on the slope of Pipa-hegy hill, lies an abandoned dolomite quarry. Its pale grey walls preserve traces of a much older landscape: more than 200 million years ago, this region was part of the shallow Tethys Sea, where marine sediments gradually formed the dolomite later exposed by extraction.

Today the quarry is overgrown and largely silent. Its eastern basin opens into a landscape of ravines, terraces, ledges, and stone formations resembling an ancient amphitheatre. Vegetation has begun to reclaim the abandoned site, while the exposed rock continues to reveal the marks of both geological time and human intervention.
Once an industrial site, the quarry has become a different kind of place — one in which geological memory, natural growth, and human traces coexist.






For R², it became a place to explore how a form can emerge from attentive observation rather than be imposed upon the landscape.



The Szamorodni Deer
In September 2020, during the Deerland art festival, R² explored several abandoned quarries around Gyenesdiás.
The original intention was to work in a different white quarry. On arrival, however, we found that extraction had resumed there. The planned intervention became impossible. Instead, we entered the old, forest-covered quarry on Pipa-hegy.
In a small clearing, the terrain itself suggested a form.
The original sketch — a two-headed elk — no longer corresponded to the place. Natural grooves and streams running through the ground already contained the outline of another deer.
The intervention was reduced to a gesture of revelation: pigments were scattered along the forms already present in the terrain.
The Szamorodni Deer emerged from the quarry rather than being drawn onto it.
A heart-like form appeared at its centre, later reading almost as a sun.






The Szamorodni Deer, 2020
Ephemeral geoglyph, approximately 3 × 5 m
Pigments: ochre, wine, chocolate; water
Technique: pigment splatter
Co-author & photographer: Dmitry Razhev


The geoglyph existed only temporarily. About a month later, it had disappeared, leaving no physical trace.
What remained was the documentation — and the experience of having followed a form that the landscape seemed to reveal.
Meditation Inside the Deer
A week after the geoglyph was created, R² returned to the site.
The outline of the deer became a space for a bodily action. A figure entered its form and remained within it, aligning the body with the temporary drawing in the ground.
The performance treated the geoglyph not as an image to be observed, but as a space to be inhabited.
The body became another layer within the landscape — briefly occupying a form that had itself emerged from the terrain.









Spiral with a Deer Hoof
Another intervention developed from the idea of the deer as a trace rather than an image.
Using a sponge stamp shaped as a deer hoof, R² created a double spiral in the quarry: one movement turning inward in ochre, another unfolding outward in red.
Seen from above, the spiral suggested a movement through time — contraction and expansion, return and departure.
The form existed only for the duration of the action.



Cave Deer
Near the quarry, we discovered a small man-made cave, probably created during stone extraction.
Inside this excavated space, R² staged Cave Deer, a photographic performance in which the human body and its shadow became temporary images on the stone walls.
The cave introduced another layer to the site: beneath the open quarry landscape, the extracted stone became an enclosed space of shadow, memory, and presence.
The work shifted the encounter from the exposed surface of the quarry to its interior.


Revealed Realism
The Gyenesdiás quarry became a particularly direct example of RR-method: the work changed because the place changed the conditions of the work.
The original site was unavailable. The original sketch no longer fitted the terrain. Instead of forcing the planned image onto another landscape, we followed what the new site offered.
The deer was already there — in the grooves, streams, stones, and contours of the ground.
The artistic gesture was to make it visible.
The work therefore did not begin with an image and move toward the landscape. It began with attention, and allowed the landscape to determine the image.
The quarry was not a backdrop. It was the source of the form.
Instagram · Régi kőbánya
Instagram · The Szamorodni Deer
Instagram · The Szamorodni Deer
Instagram · Meditation Inside the Deer
Instagram · Spiral with a Deer Hoof
Instagram · Cave Deer
2016 | Exhibition
Venue: Cultural Transit Foundation, Yekaterinburg, Russia
Dates: 14–18 March 2016
Group: Kazimir Malevich’s Malers’ Brigade

The exhibition began with something found and discarded.
About a year before the project, a member of the Brigade found two packs of unused coated paper posters near a residential building — one hundred identical sheets, each printed with the image of a woman’s bare back.
A small portion of the find was initially used as paper for individual paintings. The remaining ninety-four sheets were brought to the exhibition space of the Cultural Transit Foundation, where the Brigade took brushes to them.








Instead of erasing the original image, the artists worked with it, over it and around it. The same figure began to appear as Leda, Europa, an axe, a green onion and many other forms. The original image remained visible, while its meaning kept changing.
What had been produced for another purpose and then discarded became material for a new collective work.
As the Brigade described it: “A return to the territory of art of creative efforts that had moved into the mercantile.”
The works were produced directly in the exhibition space by the Brigade. The large number of identical sheets allowed the same starting image to be repeated, altered and reinterpreted again and again.






The exhibition did not arrive at a single final image. Instead, the original figure passed through a series of transformations, becoming different things without losing its visible trace of what it had been.






Participation: Elena Gladysheva, Vladimir Romanov, Marina Razheva, Viktor Oborotistov
Photos by Dmitry Razhev, Viktor Oborotistov and Marina Kozlachkova.