Looking Back: How the Practice Changed

2026, REFLECTIONS

I did not begin with a method. I began by looking.

At ordinary things, familiar situations, small changes in what is usually overlooked. I was interested in what happens when attention shifts slightly — when something ordinary stops being transparent and begins to reveal another layer.

situation & perception

In the late 1990s, I worked with everyday situations, simple things, childhood memories, rituals and fragments of ordinary life.

I was not interested in illustrating them. I wanted to see what might happen if I changed the way they were arranged, framed or encountered.

In Children’s Room, Once Upon a Time… New Year Syndrome, Simple Things, Otto Arte. P.S. and Round Summer, familiar situations began to behave slightly differently.

Gradually, I understood that the situation itself could become the material of the work.

perception becomes action

The next shift was from looking at a situation to intervening in it.

In Attempt State: BETWEEN (1999–2001), On Ethics, Aesthetics and Breath (2001), Corridor (2002), Angle of View / Fence becomes stairs (2002) and Observation System (2002), the position of the viewer became part of the work.

Where you stand, how you move, what you can see and what remains outside your field of vision can change the situation.

I began to understand perception not as something given, but as something that can be altered through action.

object becomes relation

I became increasingly interested in objects that already carried traces of human life.

Used things seemed more interesting to me than new ones. They had been touched, worn, abandoned, kept.

In Galanteria: Shoes & Accessories (2003), umbrellas, shoes, gloves and belts became objects with possible biographies rather than neutral materials.

In New hole (Sieve) (2003), perforations changed a closed surface into something permeable. The holes worked in both directions, allowing movement inward and outward.

In Lullaby for the River (2003), sound, the body, animals and the river entered into one temporary situation.

The long-term project The Golden Eggs / Ryaba (2002–2024) developed the same question over many years. The familiar egg returned in different forms: as a broken shell, a choice, food, a commodity, and eventually as a hidden object that had to be found by the viewer.

I became interested in what happens when an object is no longer simply an object, but begins to function inside a relation, an action or an encounter.

the frame opens

At a certain point, I became interested in what could happen when the frame itself stopped being stable.

In A Single Brushstroke (2006), a beam of projected light crossed the exhibition space and passed through a window. A person, a hand, a sheet of paper, glass, a tree or a bird could enter the beam and temporarily become part of the image.

The frame could move.

The screen could be anything.

The image did not need to remain fixed.

In The Invisible Fir (2006), the tree was not physically there at all, but could be made present through an action and through the attention of those witnessing it.

In The Score of a Day (2011), separate paintings became a temporal structure. Sound, light, movement and the viewer entered the work.

I was moving further away from the idea of the artwork as a stable object and toward the idea of a work as a condition in which something can happen.

revealing what is already there

At the same time, I became interested in surfaces, traces, memory and things that seemed to be present before I consciously made them into images.

In Konspekt Assotsiatsiy (2009), surfaces became something to read and excavate. I used different materials and techniques not because the medium itself was important, but because I was looking for a way to uncover something.

In Nails as People (2010), a minimal intervention was enough to shift worn nails from anonymous industrial material toward individual presences.

I was beginning to understand that sometimes the artist does not need to add an image.

Sometimes the task is to notice what is already carrying one.

This also changed the way I thought about absence.

In Eliminates (2021), I removed recognisable faces from photographs. The absence was not represented.

It was made.

The photograph became a surface on which presence and disappearance could be experienced at the same time.

This returned me to a question that had appeared much earlier in my work: what makes something visible, recognisable and significant — and what happens when that condition is changed?

place becomes an active field

Gradually, the work moved beyond the autonomous object and into the city and landscape.

In Shoot for Color, participants walked through the city with a simple task: to look for colour. The city itself did not change, but the conditions of attention did. Familiar streets became fields of discovery.

In PanGorMonium (2008), the city itself became an instrument. Its architecture, infrastructure, memories, absences and forgotten traces could be activated through attentive presence and inner listening.

Each person could assemble this instrument differently through their own encounter with the city.

In this sense, the participant became both listener and performer, while the city became both instrument and score.

In Podberezoviki, cacti were planted among birches, grasses, ferns and junipers so that they would not immediately attract attention.

I was not illustrating displacement or adaptation. I wanted to create a situation in which a displaced living thing actually had to exist in another environment.

The place became part of the work.

The work could no longer be separated from what surrounded it, from the time it existed there, or from what happened to it afterwards.

place, material and time act

This became more radical in my later work.

I began to think of a place not simply as a setting, but as something that could change the work itself.

In The Quarry as Witness, the quarry is not represented. Its geological traces, colours, surfaces, industrial history and changing conditions become part of the work.

The artist can arrive with an intention, but the place can redirect what happens.

Material, weather, duration and chance can become active agents.

The work is no longer completely mine to determine.

the work becomes an open process

In recent works, this has become increasingly important.

In The Golden Eggs / Ryaba, the project returned in 2024 as a dispersed object and quest. The work was completed through searching and discovering.

In Nest, an egg, a growing shoot, humidity and rain continued to alter the work beyond the moment of its making.

In Flying Deer (2024), the figures were deliberately made to disappear through wind, moisture and time.

In Sieve of Silence, light, texture and touch change the experience of the object.

In Through, the viewer can enter the work, move through it and leave something of their own behind.

In To understand — one must walk, there is no fixed viewing point. The route through the landscape becomes the work itself. The body adjusts to the terrain, and attention becomes part of the act of moving through the place.

In Letters of Water, water is used to draw on stone. The image appears and disappears; the remaining water is carried back to a dried lake. The work continues as an act of return and as traces in space, memory and attention.

I am increasingly interested in what happens when a work is given the possibility to continue without me.

Not everything needs to be controlled.

looking back

Looking back, I no longer see the practice as a sequence of subjects or media.

The same questions return under changing conditions.

A familiar thing can become strange.

Perception can become action.

An object can become a relation.

A frame can become permeable.

A place can become an active participant.

An image can disappear and still leave a trace.

A work can begin with a small intervention and continue through material, place, time, chance and attention.

I did not begin with a method.

The method emerged through the work itself.

And the question remains open.

ON ETHICS, AESTHETICS AND BREATHING

2001, REFLECTIONS

(A Point of View)

If we think of artistic practice as an augmentation of reality, there can be many interpretations.

You can add an object to a room. You can open the doors of a cupboard. You can rearrange them—which is not yet creation, but rather combinatorics. You can open a window. You can remove a wall. You can build another room onto the existing one. That is already closer.

And so on…

Different levels. One goal.

When a small window is opened in an enclosed space, at first the fresh air entering the familiar atmosphere may seem almost sacrilegious, destructive.

Then it becomes ordinary and necessary.

Later, unnoticed.

And at that moment, perhaps, it is time to open the window.

Aesthetics is similar to air. At first it agitates us, then becomes familiar, necessary, natural.

Until the next change.

And the creative act is precisely the opening of the window.

Whether this act is ethical or not depends on the situation.

Clearly, this is a metaphor. But in order to give the metaphor reality, one can perform

Breathe into an enclosed space and open a small window.

  1. The reaction will depend on the composition, mood, preparedness, and other conditions of those present and breathing.
  2. When the window is opened, it is not only fresh air that enters the room. Information also leaves it, in the form of a change in the composition of the air produced by the life activity of those present.
  3. The experiment can be modified by using holotropic breathing instead of ordinary breathing.
  4. If desired, the experiment can be continued by performing other actions: for example, opening the window—or perhaps going outside (not necessarily through the window)…

ATTEMPT STATE: BETWEEN

1999, REFLECTIONS

There are states that cannot be put into words. To try to describe them is like pressing a butterfly into a herbarium.

Familiar states: between sleep and waking, thought and speech, intoxication and sobriety. And there is something greater: between life and death…

These BETWEENS do not leave us alone. It seems that revelation, clarity, and the essence of things are hidden there. It seems that just a little more—and you will enter, you will touch it, you will finally understand…

But then: either you wake up, speak, sober up, come alive—or you fall asleep, remain silent, become intoxicated, die.

Once again, you have slipped past it.

The most important moments of transition are beyond our ability to comprehend. The origins of the universe, of life, of the human being are examples of this.

Something happens in the process of transition that leaves us with a profound amnesia.

In therapy, one way of bringing something back from amnesia, whatever its cause, is through provocation: placing a person in a similar environment, creating sensations resembling those associated with the forgotten experience.

This project is an experiment—an attempt to place the viewer in a state that is normally inaccessible to conscious memory.

We are accustomed to the beating of the heart. Yet we hear it from the outside, through the “drum” of the chest.

From the inside, however, instead of metronomic beats, something entirely different can be heard: noise, whistles, gurgling, the sound of liquid moving…

Physiologically, it is simple. The work of the heart as a pump, the pulsation of the atria and ventricles, the opening and closing of the valves, the sound of blood being moved through the body—all of this is what each of us heard during those months when we already existed, but had not yet been born.

Could this be why so many ordinary sounds of everyday life—the sound of rain, the murmur of a stream, birdsong, the rhythm of wheels—can simultaneously soothe and disturb us?

Could it be that they do not pass unnoticed because they are fragments of a single polyphony, the soundscape of what once was “between worlds”?

Can a recording of the sounds of the heart restore something of what we experienced in the womb?

Can these sensations place us at a point of singularity—the one moment when there is already being, but not yet birth?

Can such a state awaken memories?

Text written for the project in 1999.

PROJECTED / EXHIBITED

December 24, 1999 – January 24, 2000
Ural Museum of Youth, Yekaterinburg, Russia
Group exhibition Three Dots Above I, within the international arts festival End of the Century on Voznesensky.

June 2001
Krasnoyarsk, Russia
4th Krasnoyarsk Museum Biennale, KKIМК.